Aneesh Sathe

I. The Averaging Machine # In 2025, researchers at USC ran a study that produced a result nobody expected. Atari et al., “AI-Powered Homogenization of Scientific Reasoning,” Trends in Cognitive Sciences (2026). They gave people reasoning tasks, some with LLM assistance, some without. Individual performance improved. Every metric showed it: more accurate responses, faster completion, fewer errors. The LLM made each person better. Then they looked at the groups.

The Scholars of Dejima # In the 1770s, a samurai, a physician, and a Confucian scholar gathered around a Dutch anatomy textbook none of them could properly read. They were attempting a translation of the Tabulae Anatomicae. Sugita Genpaku and his collaborators, the rangaku-sha, “Dutch studies scholars” of Tokugawa Japan. The shogunate had sealed the country for over a century. European knowledge trickled in through one pinhole: the Dutch trading post on Dejima, a fan-shaped artificial island in Nagasaki harbor.

Over the past year, the Contraptions club has been reading through history—from Giordano Bruno and Montaigne to Spinoza, Adam Smith, and Hume. We are now using using Venkatesh Rao’s Divergence Machine framework as a lens to make sense of the modern world. For context, Venkat posits that human history operates through massive “world machines”. The “modernity machine” was constructed around 1200 and operated at a steady plateau of capability from 1600 to 2000. It is now in a state of rapid, partially scheduled disassembly. In its place, the “divergence machine” was constructed around 1600 and …

I. Everything is a Balinese Cockfight # It was after a police chase and a conspiratorial lie that Clifford Geertz and his wife Hildred were accepted into the social fabric of 1958 Bali. Until then they had been ignored, a treatment reserved for intruders. The police chase was the aftermath of attending a cockfight recorded in Geertz’ essay, Deep Play: Notes on the Balinese Cockfight. The cockfight, a ritual with the stakes so irrationally high that they ceased to be about money (or the birds) at all. Status, dignity, and the honor of their kinship groups was all on the table. It was deep …

I. The Wall and the Infinite # It is possible that the history of the modern West hinges on a single, melancholic misreading of Voltaire. When Candide, exhausted by the Lisbon earthquake and the brutalities of the Seven Years’ War, finally withdraws to the banks of the Propontis to utter his famous dictum—“Il faut cultiver notre jardin”—he is not proposing a program of agricultural management. He is issuing a plea for containment. To cultivate a garden, in the shadow of such overwhelming chaos, is an act of stoic resignation. It is an admission that the world is too vast, too violent, and too …