<?xml version="1.0" encoding="utf-8" standalone="yes"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom"><channel><title>Plasticity on Aneesh Sathe</title><link>https://aneeshsathe.com/tags/plasticity/</link><description>Recent content in Plasticity on Aneesh Sathe</description><generator>Hugo</generator><language>en-us</language><lastBuildDate>Fri, 27 Mar 2026 00:00:00 +0000</lastBuildDate><atom:link href="https://aneeshsathe.com/tags/plasticity/index.xml" rel="self" type="application/rss+xml"/><item><title>The Octotypic Mind</title><link>https://aneeshsathe.com/the-octotypic-mind/</link><pubDate>Fri, 27 Mar 2026 00:00:00 +0000</pubDate><guid>https://aneeshsathe.com/the-octotypic-mind/</guid><description>&lt;h2 id="the-scholars-of-dejima"&gt;
The Scholars of Dejima
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&lt;p&gt;In the 1770s, a samurai, a physician, and a Confucian scholar gathered around a Dutch anatomy textbook none of them could properly read. They were attempting a translation of the &lt;em&gt;Tabulae Anatomicae&lt;/em&gt;. Sugita Genpaku and his collaborators, the &lt;a href="https://en.wikipedia.org/wiki/Rangaku"&gt;rangaku-sha&lt;/a&gt;, &amp;ldquo;Dutch studies scholars&amp;rdquo; of Tokugawa Japan. The shogunate had sealed the country for over a century. European knowledge trickled in through one pinhole: the Dutch trading post on Dejima, a fan-shaped artificial island in Nagasaki harbor.&lt;/p&gt;</description></item><item><title>The End of Identity: AI, Plasticity, and the Divergence Machine</title><link>https://aneeshsathe.com/the-end-of-identity-ai-plasticity-and-the-divergence-machine/</link><pubDate>Sun, 08 Mar 2026 06:28:21 +0000</pubDate><guid>https://aneeshsathe.com/the-end-of-identity-ai-plasticity-and-the-divergence-machine/</guid><description>&lt;p&gt;Over the past year, the Contraptions club has been reading through history—from Giordano Bruno and Montaigne to Spinoza, Adam Smith, and Hume. We are now using using Venkatesh Rao&amp;rsquo;s &lt;a href="https://contraptions.venkateshrao.com/p/the-divergence-machine-ii"&gt;Divergence Machine&lt;/a&gt; framework as a lens to make sense of the modern world.&lt;br&gt;
For context, Venkat posits that human history operates through massive &amp;ldquo;world machines&amp;rdquo;. The &amp;ldquo;modernity machine&amp;rdquo; was constructed around 1200 and operated at a steady plateau of capability from 1600 to 2000. It is now in a state of rapid, partially scheduled disassembly. In its place, the &amp;ldquo;divergence machine&amp;rdquo; was constructed around 1600 and has been operating in fully deployed mode for about 25 years.&lt;br&gt;
Looking at this transition through the philosophers we&amp;rsquo;ve studied, my feeling is that over the centuries, we’ve witnessed a gradual peeling back of the layers of imagination that were once heavily layered on top of nature. We can map this peeling back directly to Rao&amp;rsquo;s divergence concepts.&lt;/p&gt;</description></item></channel></rss>