Space-and-Place on Aneesh Sathe

Nakatomi Drift

Sun, 02 Aug 2026 00:00:00 +0000

I’ve been muddling through ways to stay interesting – to myself and friends – in the age of AI. Part of the answer, I have come to understand, is the construction of Thickets. Dreaming up such a thing without a way to traverse it kept the idea incomplete. One nagging thought was that it was important to get properly lost – as opposed to trivially lost. That feeling where you had a good sense of where you were, but a question you asked or a connection you made has left you in unfamiliar territory. Excitingly so.

On Thickets, Enclosure, and Leaving

Tue, 21 Jul 2026 00:00:00 +0000

Over the past few months I have discovered and written about the idea of thickets and have been wondering what the practice of thicketing looks like. At its core the idea behind thicketing is to create and dwell in systems that resist capture and defy legibility. Weirdly this is not some anti-establishment move but a simple desire to just be and return to a state where you had your own corner, your friends, and your thoughts. Over the past few hundred years, with the ascent of modernity, legibility and legibilizing have been treated as the norm and a default good thing. However the pattern which has emerged (not just on the internet) is that systems position themselves as commons, invite people to enjoy themselves and slowly initiate capture mechanisms under the guise of some or the other security. Not all of this is bad, much of the modern world would not function without security and minimal enclosures.

The Birth of Thickets

Sun, 19 Jul 2026 00:00:00 +0000

The legibility regime runs one operation. It converts Space into Place, and everything else it does follows from that.

Space is the undifferentiated field. It holds every possibility and offers no orientation, which is why standing in it feels less like freedom than like vertigo. Draw a boundary around part of it, name what is inside, and you have made a Place. A farm is a Place; beyond the fence is forest. Drawing that boundary is the first act of thought, because you cannot know anything you have not first cut out from everything else. The trouble begins when the operation runs everywhere, on everything, at once, until it stops being thought and becomes weather.

Problems are Places, Questions are Spaces

Mon, 14 Jul 2025 06:23:05 +0000

Last year, while regrouping myself and rebuilding my old curious ways, I had a thought. The common words “spaces” and “places” pass through our minds, fingers, and lips but they deserve a second thought. Unsurprisingly, I wasn’t the first one to consider this and the wealth of reading material helped me write We Need Homes in the Delta Quadrant. Spaces and places have been an enjoyable lens to look through.

The Mind as Semi-Solid Smoke

Mon, 07 Jul 2025 06:23:52 +0000

This post continues the series on Socratic Thinking, turning the space-and-place lens inward to examine the mind itself. Human minds can be thought of as an imperfect place with the ability to create their own insta-places to navigate ambiguity.

Exploration in any real or conceptual space needs navigational markers with sufficient meaning. Humans are biologically predisposed to seek out and use navigational markers. This tendency is rooted in our neural architecture, emerges early in life, and is shared with other animals, reflecting its deep evolutionary origins 1,2 . Even the simplest of life performing chemotaxis uses the signal-field of food to navigate.

Thinking with places

Sun, 06 Jul 2025 06:22:05 +0000

“A farmer has to cut down trees to create space for his farmstead and fields. Yet once the farm is established it becomes an ordered world of meaning—a place—and beyond it is the forest and space.” — Yi-Fu Tuan

Thinking itself is place-making: the act of converting undifferentiated possibility into navigable meaning.

A place comes into being the moment we interrupt undifferentiated space. Place-making is fundamentally an act of interruption. Space is thought of as possibility but is unavailable without the signposts of place. When a place is created we impose a way of looking, being, and acting on the space of choice. The place you pick to navigate your space defines the identity you will inhabit during your quest. Every tool is a micro-place: it frames what can be thought and forecloses alternative moves. They enforce the kind of thoughts that can be had, the type of exploration that can be done, and configures space in an opinionated way.